The elements of scenario ethics were described by simply Joseph Fletcher, its leading modern proponent, like this:
Meaning judgments are decisions, certainly not conclusions
Decisions ought to be produced situationally, not prescriptively We ought to seek the well-being of men and women, rather than appreciate principles. Only 1 thing is intrinsically very good, namely, love: nothing else Take pleasure in, in this circumstance, means looking for and performing to promote the wellbeing of folks Nothing is inherently good or perhaps evil, other than love (personal concern) and its opposite, not caring or real malice Absolutely nothing is good or bad besides as it will help or affects persons
The highest good is definitely human well being and joy (but not, necessarily, pleasure) Whatever is quite loving in times is right and good--not basically something to be excused as a lesser evil Moral theology seeks to work out love's approach, and utilized ethics devices love's strategies. Love " wills the neighbour's good" [desires the best intended for our neighbour] whether we like them or not The ultimate norm of Christian decisions is appreciate: nothing else The radical obligation of the Christian ethic to love even the enemy implies unmistakably that every neighbour is not a friend and that some are just the reverse. Love and justice are identical, for rights is like distributed Like and proper rights both need acts of will
Like and rights are not properties of actions, they are items that people possibly do or don't do Love and justice will be essentially the same
Justice is usually Christian love using its head--calculating its obligations. The Christian love ethic, searching really for a social policy, varieties a coalition with the functional principle in the 'greatest very good of the finest number. ' The rightness depends on a large number of factors
The rightness of your action will not reside in the act itself but in the loving settings of the elements in the situation--in the 'elements of a human being act' --i. e., their totality of end, means, motive, and foreseeable effects.